11 - 25 January 2024

Location: School of Digital Arts (SODA) at Manchester Metropolitan University

Event Type: In-person

Price: Free, booking essential


esea contemporary is pleased to co-present an off-site screening with Modal, at the School of Digital Arts (SODA) at Manchester Metropolitan University.

The screening will take place in the SODA Cinema, showcasing artist Jane Jin Kaisen’s 2019 film Community of Parting (72’13”) from 11 January to 25 January 2024.

Screening Timings

11 – 25 January 2024
SODA Cinema*
Monday to Friday, showing every 1.5 hours between 12pm – 5pm
*Please note that the SODA Cinema will be closed to the public on 19 Jan, 10am – 2pm, 22 Jan, 23 Jan, 3 – 6.30pm and 24 Jan, 12 – 2pm. During these times, the film will be shown in a screening box by the SODA reception.

Visitors will have the opportunity to view the film in a continuous loop, starting every 1.5 hours on Monday to Friday, between 12pm to 5pm. Free entry.

On 18 January, join the artist in the Cinema Space for a screening followed by a conversation with the artist moderated by Xiaowen Zhu, the Director of esea contemporary. Booking essential.

Community of Parting (2019) traces a different approach to borders, translation, and aesthetic mediation by invoking the ancient shamanic myth of the Abandoned Princess Bari and engaging female Korean shamanism as an ethics and aesthetics of memory and mutual recognition across time and space.

Rooted in oral storytelling and embodied by female shamans, the myth about Bari and her abandonment at birth for being born a girl has been mainly understood as a story of filial piety. However, Kaisen frames the myth as an initial story of gender transgression that transcends division logics but has the experience of othering and loss at its core. According to the myth, Bari regains the community’s acceptance after reviving the dead and is offered half the Kingdom. Yet, the heroine refuses to abide by human borders and chooses instead to become the goddess who mediates at the threshold of the living and the dead.

Community of Parting derives from Kaisen’s extensive research into Korean shamanism since 2011 and her long-term engagement with communities effected by war and division. The piece is composed of imagery filmed in locations such as Jeju Island, the DMZ, South Korea, North Korea, Kazakhstan, Japan, China, the United States, and Germany. Combining shamanic ritual performances, nature -and cityscapes, archival material, aerial imagery, poetry, voiceover, and soundscapes, the piece is configured as a multi-scalar, non-linear, and layered montage loosely framed around Bari’s multiple deaths.

Both inter-subjective and deeply personal, Kaisen treats the myth of the abandoned as a gendered tale of migration, marginalization, and resilience told from a multi-vocal site. In the shamanic ritual the shaman abandons herself to mediate and gathers an assembly of the living, the dead, and multiple spirits witnesses. In a similar vein, a Community of Parting is formed in the piece around the shared sentiment of the abandoned: Ritual performances and chants by shaman Koh Sunahn, a survivor of the 1948 Jeju Massacre in South Korea constitutes a recurring rhythm and culminates in a ritual for the dead that involves the artist. The myth is also reflected in the poetry of Swedish poet Mara Lee and in the poetics of Kim Hyesoon from whose book ‘Woman, I Do Poetry’ the translated title Community of Parting derivesIt further resonates in various narratives by South Korean, North Korean, and diasporic women who negotiate how gender bias along with colonialism, modernity, and war have resulted in radical ruptures while unfinished histories continue to linger.

Infused by the living, the dead, and those yet to come, Community of Parting is actualized through a process of dissolution, revival, and becoming. Informed by shamanic practice, properties integral to the filmic medium are employed to contest and diffuse spatiotemporal boundaries and hierarchies of knowledge and being. Doing so, Community of Parting proposes other ways of thinking and being with others, including the relationship to nature and other life-forms.